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"But was it real? Dr. Morse?" Chris, age 8, had
nearly drown when his family' car plunged over a bridge and into the freezing
waters of a river near
He said: First the car filled up with water, and everything
went all blank. Then I died. I went into a huge noodle. It wasn't like a spiral
noodle, but it was very straight. When I told my Mom about it, I told her it
was a noodle, but it must have been a tunnel, because it had a rainbow in it.
Noodles don't have rainbows in them.
I was pushed along by wind, and I could float. I saw two
tunnels in front of me, a human tunnel and an animal tunnel. First I went in
the animal tunnel, and a bee gave me honey.
Then I saw the human heaven. It was like a castle, not all
broken down, just a regular castle. As I looked at it, I heard some music. It
was very loud, and it stuck in my head."
Although prior to his near death experience, Chris had little
interest in music, since his near drowning, his mother bought him a keyboard
and he has taught himself to play the heavenly music he heard.
NOT CULTURAL MYTHS
Chris clearly saw something he thought was real. The image of
a rainbow in a noodle is so unique; it is unlikely to have its source in our
cultural psychology. I had certainly never heard of one before. But was it
really real?
Chris's question goes right to the heart of the problem, as
is typical for a child. As he pointed out, if his experience was real, then
"you'll have to tell all the old people, so they won't be afraid to
die".
Are near death experiences actually the dying experiences,
the result of normal brain function at the point of death? Or, are they the
result of brain dysfunction creating a hallucination triggered by the
biological stresses of dying, drugs, and a lack of oxygen to the brain?
Near death experiences involve the perception of another
reality superimposed over this one. This "other reality" frequently
is a spiritual one involving the existence of a loving god. There is clearly a
sense of a persistence of consciousness after the death of the body. If near
death experiences are "real", then clearly it is possible that this
other reality is real and even our destination after death. Furthermore, if
near death experiences are real, then a entire class of currently trivialized
spiritual visions such as after death communications, shared dying experiences
and premonitions of death are most likely also real.
CLINICAL RESEARCH
Our study, done at Seattle Children's Hospital concluded that
near death experiences are in fact the dying experience. We studied 26
critically ill children and found that 24 of them reported being conscious
while dying, and having some sort of conscious experience. Typically that
involved the perception of a loving light, a "light that had good things
in it".
We studied over 100 control children who were also treated
with medications, had a lack of oxygen to their brain, were intubated and
mechanically ventilated in the scary intensive care unit, and who also thought
they were going to death. They, however, were seriously ill and not truly near
death. None of these patients reported being conscious while dying or having a
spiritual experience.
Michael Sabom, an
STORIES
I researched many stories which clearly document that there
is a paradoxical return of consciousness to the brain, at the point of death.
For example, Olga Gearhardt was a 63 year old woman awaiting a heart transplant.
A severe virus attacked her heart tissue. Finally her pager went off and she
was called to the University of California Center for surgery. Her entire
family went with her, except for her son-in-law, who stayed home.
Although the transplant was a success, at exactly 2:15 am,
her new heart stopped beating. It took the frantic transplant team three more
hours to revive her. Her family was only told in the morning that her operation
was a success, without other details.
They called her son-in-law with the good news. He had his own
news to tell. He had already heard it. At exactly 2:15 am, while he was
sleeping, he awoke to see his mother in law at the foot of his bed. She told
him not to worry, that she was going to be alright. She asked him to tell her
daughter (his wife). He wrote down the message, and the time and fell asleep
again.
Later, when Olga regained consciousness, her first words were
"did you get the message?".
The story demonstrates that the near death experience is a
return to consciousness at the point of death, when the brain is dying. She was
able to communicate telepathically with her son-in-law, when she seemed
comatose and he asleep.
Paul Perry and I thoroughly researched her story. Every
detail had objective verification. We even saw the scribbled note. Such stories
have been similarly well documented for over 100 years. Meyers classic text
"Human Personality and Its Survival After Death" meticulously
documents hundreds of such stories.
STORIES ARE NOT ENOUGH
Stories, however, are not enough. They are convincing to
those who witness them, but lose their power when told and retold. I have
documented dozens of such stories, but they will not convince any skeptic of
the reality of near death experiences.
EXPERIMENTAL RESEARCH
Science demands verifiable evidence which can be reproduced
again and again under experimental situations. Jim Whinnery, of the National
Warfare Institute, thought he was simply studying the effects of G forces on
fighter pilots. He had no idea he would revolutionize the field of
consciousness studies by providing experiemental proof that NDEs are real.
The pilots were placed in huge centrifuges and spun at
tremendous speeds. After they lost consciousness, after they went into
seizures, after they lost all muscle tone, when the blood stopped flowing in
their brains, only then would they suddenly have a return to conscious
awareness. They had "dreamlets" as Dr. Whinnery calls them
These dream-lets are similar to near death experiences. They
often involved a sense of separation from the physical body. A typical
dream-let involved a pilot leaving his physical body and traveling to a sandy
beach, where he looked directly up at the sun. The pilot remarked that death is
very pleasant.
NOT ONLY WHILE DYING
The experiences do not only occur to dying dysfunctional
brains. The Journal of the Swiss Alpine Club, in the late 1800s, reported 30
first hand accounts of mountain climbers who fell from great heights and lived.
The climbers reported being out of their physical body, seeing heaven, having
life reviews, and even hearing the impact of their bodies hitting the ground.
They were not seriously injured.
Yale University Pediatric Cancer specialist Dianne Komp
reports that many dying children have near death experiences, without evidence
of brain dysfunction. Their experiences often occurred in dreams, prayers, or
visions before death. One boy stated that Jesus had visited him in a big yellow
school bus and told him he would die soon. Others heard angels singing or saw
halos of light.
The American Journal of Psychiatry, in 1967, reported the
experiences of two miners trapped for days in a mine. They were never near
death and had adequate food and water. They said that mystical realities opened
before them in the tunnels. They also said a third miner who seemed real to
them helped them to safety, but disappeared when they were rescued.
NDEs ACKNOWLEDGE REALITY
Near death experiences are not a denial of reality, as is
often seen in drug or oxygen deprivation induced hallucinations. There are not
the distortions of time, place, body image and disorientations seen in drug
induced experiences. They instead typically involve the perception of another
reality superimposed over this one. For example, one young boy told him the
"god took me in his hands and kept me safe" while medics were
frantically trying to revived his body after a near drowning. He said and
understood everything that happened to him, but simply perceived something we
usually don't perceive at other times in our lives.
German psychiatrist Michael Schroeter, in his extensive
review of all published near death research states there is no reason to
believe that NDEs are the result of psychiatric pathology or brain dysfunction.
NOT "FEAR" DEATH EXPERIENCES
They can occur in very young children, too little to have a
fear of death to react to, infants who have no internal defense mechanisms
against the concept of death. Doctors at
The conventional medical explanation is that these are not
real perceptions but rather hallucinations caused by the short circuiting of a
dying brain. The Russian near death researcher Vladimir Negovsky studied
hundreds of soldiers who nearly died in battle. He concluded that "the
fact that different people in different countries can recall similar images
seen by them during dying or resuscitation does not prove life after death. It
can be explained by the dynamics of the disintegrating brain."
Calling near death experiences "hallucinations"
implies that they are not real perceptions of another reality. There is no
reason for this other than a disbelief that there are other realities to
perceive.
AT LEAST THREE REALITIES
I recently discussed these issues with theoretical physicists
at the National Institute of Discovery Science. This is a consciousness think tank
of national renown scholars in their individual fields. They explained to me
that science states that reality is made of tiny nuclear particles, so tiny
that it is unclear if they are actually matter or simply patterns of energy.
All of the fundamental particles in this universe have at least two
counterparts which have been documented as being "real".
These particles last for only a fraction of a second in this
reality, yet they comprise the elemental building blocks of reality. In theory,
there are at least three possible universes comprised of the three basic sets
of subatomic particles.
Furthermore, again in theory, there is one possible universe
which is called the Omega Point, in which there is no time or space, and all
possible universes coexist. This is why physicists such as Ernest Schroedinger
said "if you are not shocked by quantum physics, then you do not
understand it".
Olaf Swenson may have seen such a timeless spaceless
"Omega Point" when he nearly died of a botched tonsillectomy at age 14.
He states that "suddenly I rolled into a ball and smashed into another
reality. The forces that brought me through the barrier were terrific. I was on
the other side. I realized that the boundary between life and death is a
strange creation of our own mind, very real (from the side of the living), and
yet insignificant."
Olaf felt he was floating in a universe with no boundaries.
"I had total comprehension of everything. I stood at the annihilation
point, a bright orange light." As I felt my mind transported back to my
body, I thought, please let me remember this new theory of relativity.
Certainly the information that Olaf gained during his NDE was
real. He has gone on to develop over 100 patents in molecular chemistry based
on the information from his NDE.
CONSCIOUS UNIVERSE?
The universe may well be a conscious universe. Many modern
scientists no longer believe in a randomly generated universe from some sort of
primal dust. Nobel prize winning molecular biologist Christian de Duve
describes the universe as one which ahs a cosmic imperative to develop
conscious life. The very structure of molecules which make up living creatures
dictates that conscious life will evolve.
Astrophysicist Fred Hoyle agrees that the fundamental laws of
the universe, which govern the creation of planets, suns and galaxies again
seems to imply that conscious life will be the end result of those universal
laws. Evolutionary biologist Rupert Sheldrake goes even further, stating that
there are morphic forms, patterns of energy which first exist in the universe,
when then result in life.
If this is true, then it would apply to the other two
universes made of the other two sets of elementary subatomic particles. Angels,
devils, UFOs, and God now seem less like fairy tales and more likely to be
perceptions of conscious beings in other realties predicted by modern science.
Near death experiences may simply be the clinical counterparts to what
experimental physicists have found in the laboratory.
ON A ROCKET SHIP TO THE MOON
When Todd died after falling into a neighbors swimming pool,
moments before he died, he came out of coma, looked at his Mom, and said
"the moon, the moon, I am on a rocket ship to the moon." She asked me
if he was just having a hallucination.
I told her that the most scientific answer based on the
evidence is that he was able to share with her his dying experience.
That was important to this Mom. It made her horrible grief
perhaps a fraction more bearable. It made her anger at an irrational universe
which would cause a child to die a fraction less, Her son's vision implied to
her that he was going somewhere after death.
Such visions, dreams, and intuitions have enormous power to
heal. Currently, our society trivializes such experiences and dismisses them as
fantasies of dysfunctional brains or the mind's safety net against grief. They
are real experiences, as real as any other human perception. We only have to
listen to them to understand them. They often contain the seeds needed to heal
grief and to understand death.
SAVINGS IN HEALTH CARE COSTS ARE REAL
My physician friends often ask me of what use is near death
research. I answer them in a way they can understand. If we really understood
that from a scientific standpoint these experiences are "real",
meaning that they are a normal function of the human brain at death, we could
cut health care costs in this country by at least 20%. That is the amount we
irrationally spend in the last few days of patients' lives, using expensive
medical technology to appease our own fears of death at the expense of human
dignity.
At the very least, near death research teaches us not to be
afraid to die. Frequently, dying is accompanied by visions of people we love.
Often there is no perception of the painful events going on in the body. One
child said it best when she said "while they were sticking me with needles
and stuff, I was safe with God".
Near death experiences have the power to become a cultural
ice breaker with a resulting healing of our societal fear of death. I predict
that when we institutionalize the understanding that the near death experience
is, indeed, the dying experience, we will see a healthy withering away of
unnecessary medical interventions at death.